seneca thyestes quotes

A judge in Hades. Seneca (On Providence), Things that were hard to bear are sweet to remember. I cannot help believing that Mucius was all the more lucky because he manipulated the flames as calmly as if he were holding out his hand to the manipulator. He knows that honourable things do not depend on time for their growth; but any life must seem short to those who measure its length by pleasures which are empty and for that reason unbounded. with my descendants. What is softer than water? A sword by itself does not slay; it is merely the weapon used by the slayer. It is not enough if you do not shrink from work; ask for it. Seneca (Moral Letters to Lucilius – Letter 78). Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to. Seneca (Letters from a Stoic – Letter CVI: On the Terrors of Death), It takes the whole of life to learn how to live, and – what will perhaps make you wonder more – it takes the whole of life to learn how to die. He who does not wish to die cannot have wished to live. Mens impudicam facere, non casus, solet. Impurity is caused by attitude, not events. 1, Letter XIX: On worldliness and retirement, Letter XXII: On the futility of half-way measures, Letter XXVIII: On travel as a cure for discontent, Letter LXVI: On Various Aspects of Virtue, Letter LXVII: On Ill-Health and Endurance of Suffering, Letter LXX: On the proper time to slip the cable, Letter LXXIV: On Virtue as a Refuge From Worldly Distractions, Letter LXXVI: On Learning Wisdom in Old Age, Letter LXXVIII: On the Healing Power of the Mind, Letter LXXXII: On the Natural Fear of Death, Letter LXXXVII: Some arguments in favor of the simple life, Letter LXXXVIII: On liberal and vocational studies, Letter XC: On the Part Played by Philosophy in the Progress of Man, Letter XCI: On the Lesson to be Drawn From the Burning of Lyons, Letter XCV: On the usefulness of basic principles, Letter XCVIII: On the Fickleness of Fortune, Letter XCIX: On Consolation to the Bereaved, Letter CI: On the Futility of Planning Ahead, Letter CIV: On Care of Health and Peace of Mind, Letter CV: On Facing the World With Confidence, Letter CVI: On the corporeality of virtue, Letter CVII: On Obedience to the Universal Will, Letter CVIII: On the Approaches to Philosophy, Letter CIX: On the Fellowship of Wise Men, Letter CXVI: On Real Ethics as Superior to Syllogistic Subtleties, Letter CXXIII: On the conflict between pleasure and virtue, Marcus Calpurnius Flamma, a Roman general in the First Punic War, Seneca's essays in English (at Stoics.com), Original texts of Seneca's works at The Latin Library, https://en.wikiquote.org/w/index.php?title=Seneca_the_Younger&oldid=2879649, Creative Commons Attribution-ShareAlike License. “As long as you live, keep learning how to live.” Seneca 3. I do not trust my eyes to tell me what a man is: I have a better and more trustworthy light by which I can distinguish what is true from what is false: let the mind find out what is good for the mind. Whatever can happen at any time can happen today. Seneca (Letters from a Stoic – Letter VII: On Crowds), Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear. Don't ask for what you'll wish you hadn't got. I do not know why I should call it by its Greek name; for it is well enough described as “shortness of breath.” Its attack is of very brief duration, like that of a squall at sea; it usually ends within an hour. Required fields are marked *, Nirvanic Insights: Subscribe for Access to Insightful e-Book on Spirituality, Subscribe for Access to Insightful e-Book on Spirituality. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees. Seneca (Moral Letters to Lucilius – Letter 78). Show me that the good in life does not depend upon life’s length, but upon the use we make of it; also, that it is possible, or rather usual, for a man who has lived long to have lived too little. Seneca (Medea), All cruelty springs from weakness. And naturally so; for anything else may be called illness; but this is a sort of continued “last gasp.”, Hence physicians call it “practising how to die.” For some day the breath will succeed in doing what it has so often essayed. Allow me, excellent Lucilius, to utter a still bolder word: if any goods could be greater than others, I should prefer those which seem harsh to those which are mild and alluring, and should pronounce them greater. Seneca (Letters from a Stoic – Letter XXIV: On Despising Death), The greatest hindrance to living is expectancy, which depends upon the morrow and wastes to-day. Form a proper conception of the image of virtue, a thing of exceeding beauty and grandeur; this image is not to be worshipped by us with incense or garlands, but with sweat and blood. “Well, what if it does happen? Of course I prefer that war should not occur; but if war does occur, I shall desire that I may nobly endure the wounds, the starvation, and all that the exigency of war brings. You see that honour, and dishonour too, can be despised: for they report that on the very day when Cato was defeated at the elections, he played a game of ball. It is not that we have a short space of time, but that we waste much of it. They would add to the opening words of a letter: "If you are well, it is well; I also am well." Arms observe no bounds; nor can the wrath of the. Would you not think him an utter fool who wept because he was not alive a thousand years ago? Cloudflare Ray ID: 5ecc33db8b330672 Seneca (Opera: Naturalium Quaestionum Libri), Do not quarrel with your own good advantage, and, until you shall have made your way to the truth, keep alive this hope in your minds, be willing to receive the news of a better life, and encourage it by your admiration and your prayers; it is to the interest of the commonwealth of mankind that there should be someone who is unconquered, someone against whom fortune has no power. Luck is what happens when preparation meets opportunity. Tell me what to avoid, what to seek, by what studies to strengthen my tottering mind, how I may rebuff the waves that strike me abeam and drive me from my course, by what means I may be able to cope with all my evils, and by what means I can be rid of the calamities that have plunged in upon me and those into which I myself have plunged. Seneca (Letter to Serenus – On the Firmness of the Wise Man – Chapter XIX), No man is ever made braver through anger, except the one who would never have been brave without anger.

Just as we must not force fertile fields (for uninterrupted production will quickly exhaust them), so continual labor will break the power of our minds. Country? "If you are studying philosophy, it is well." It is because we refuse to believe in our power. Yet aren’t hard rocks hollowed out by soft water?

When Nero came to age and inherited the throne, Seneca became his imperial advisor alongside with the prefect of the Praetorian Guard, Sextus Afranius Burrus. Seneca (Natural Questions), A good mind is a lord of a kingdom. Lucius Annaeus Seneca (c. 4 BC – A.D. 65), often known simply as Seneca, or Seneca the Younger, was a Roman Stoic philosopher, statesman, dramatist, and humorist. Seneca (Of Anger – Book II), Ignorance is the cause of fear. Seneca (Letter to Serenus – On Tranquility of the Mind), Before I became old I tried to live well; now that I am old, I shall try to die well; but dying well means dying gladly. “What progress, you ask, have I made? Whenever he castigated our pleasure-seeking lives, and extolled personal purity, moderation in diet, and a mind free from unnecessary, not to speak of unlawful, pleasures, the desire came upon me to limit my food and drink. He’s also currently writing his B.A. Besides, he who is feared, fears also; no one has been able to arouse terror and live in peace of mind. A good judge condemns wrongful acts, but does not hate them. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends. Socrates was ennobled by the hemlock draught.

That man, I declare, is happy whom nothing makes less strong than he is; he keeps to the heights, leaning upon none but himself; for one who sustains himself by any prop may fall.

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